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There they consume a hallucinogenic drug called maikoa and then await a vision of the arutam soul that will protect them from danger.
They may remain in the forest for days, fasting and bathing in a waterfall, while they await the sacred vision. If the vision does not come, they return home, then set off again to the forest to make a second attempt.
Once this power is received, the boy is allowed to participate in many adult activities. The Jivaro are a very sociable people.
When visiting a neighbor or relative's house, guests enjoy a hospitable welcome. Beer made from manioc cassava root is offered, and the family meal is shared.
Often, if the distances traveled are great, guests are invited to stay for several days. Banana leaves laid on the dirt floor serve as beds for visitors.
These visits also provide an opportunity for men to seek new wives. In contrast to Western cultures, it is the Jivaro men who are fussy about their appearance.
A man may spend hours before a visit or party painting his face and putting decorative adornments on his clothes and in his hair. On special occasions, complex geometric designs are painted on the nose and cheekbones.
Parrot feathers adorn the hair, and ear sticks are placed through holes in the ear. Gift-giving is also important among the Jivaro. The fangs of a boa constrictor, thought to bring good luck, are a common gift for a potential bride.
If she returns the gestures of affection to her suitor, he may begin negotiations with the woman's father to marry her.
Romantic love and mutual attraction are very important in the selection of a spouse. In addition, women seek good hunters and warriors as husbands, while men desire good gardeners and potters.
The husband is obligated to pay a bride price a payment to her family or perform services for the wife's father. Jivaro families live in large one-room shelters without internal walls or rooms for privacy.
Traditional Jivaro houses are large ovals built from materials found in the forest. These shelters, called jivaria, generally house large families of about eight to ten people.
Contemporary Jivaro houses resemble the one pictured on the next page. However, only a small minority of Jivaro live in contemporary houses.
Jivaria houses are built by the male head of the household with help from his male relatives. Houses must be strong to withstand heavy rainfall.
Houses have very simple furniture: lowlying beds made of bamboo with no mattresses and shelves to store basic pottery.
The Jivaro are completely without political organization. There are no tribal leaders or community organizations. The only unit of organization is the family group.
The Jivaro population is widely dispersed, with an average of one to five miles one-and-a-half to eight kilometers between houses. Families live in a house for no more than ten years, since the nearby supply of firewood and small game becomes depleted.
Families then move a few miles or kilometers away to an area richer in resources. The roles of males and females in Jivaro society are clearly defined and are tied to religious beliefs.
The division of labor is partly the result of the belief that most things have either male or female souls. Manioc cassava , for example, is thought to be female, so all tasks related to the planting, reaping, and processing of manioc are the domain of women.
Planting and reaping of corn, which has a male soul, are the responsibility of men. Most Jivaro families have one or two dogs. They are not kept as pets, but rather as an essential aid to hunting and for protection from enemies.
Dogs hold a privileged position in Jivaro households. They receive generous attention and care. In addition, monkeys or birds are sometimes kept as pets.
Daily dress among the Jivaro is simple. Both men and women wear clothes made of plain brown cloth, occasionally painted with vertical stripes.
These homewoven clothes are durable and rugged and can last for many years. The women drape the cloth over one shoulder, sometimes belting it at the waist with bark string or a piece of woven cotton.
Men wrap the cloth around the waist so that it reaches down below the knees. A common feature of male attire is the etsemat, a woven band decorated with feathers that is worn around the head.
Ceremonial dress is more elaborate. Men paint their faces with black and red dyes. Glad it is helping Paulos!
Blue and red line depends on your play style. It's different for everyone. I personally pay no attention to my blue line.
Red line, I try to keep it breakeven at the micros, but slightly losing is ok too. In fact some of the biggest winners have a losing red line, cuz these stakes are full of calling stations.
At the end of the day though the green line your overall winnings is the only one that really matters.Just a few key statistics are displayed at a time, avoiding information overload that can be mind-numbing Floppen frustrating to players who desire only the basics while playing online poker and looking for that edge over their tablemates. From Wikipedia, the free encyclopedia. This article Las Vegas Informationen contains inappropriate or misinterpreted citations Casinomoons do not verify the text.